Really?

I have been doing a lot of thinking about PD’s, the effects of PD’s and what it actually feels like to have a ( seemingly) limitless emotional spectrum.

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My psych told me in our original chat that for someone like me, a break up, or other traumatic event, is more significant because, unlike most people, the emotional pain truly is unbearable; akin to life or death – and I have to agree. But, nobody seems to be able to tell me why.

I know that there are well researched and documented theories about failed/faulty primary (parental) bonding and the consequences of that, but, after reading through much of this, I am still no better informed as to ‘why’ I cannot deal with extreme emotions and/or ‘why’ I have them in the first place.

To be honest, I am not sure that there is an explanation that accounts for the fact that I cannot see the world as whole place within which I should find purpose and meaning. Nor can explanations account for why I would rather end it all than face living with the emptiness I feel or the pain that comes from losing somebody I love.

Everybody goes through loss. Most people feel acute pain with that loss. But not ‘everyone’ feels it to the extent that some of us do – and I want to know why.

I have been re-reading some literature by Slavok Zizek – a cultural theorist with a psychoanalytical bent. Zizek comes via way of Freud and Lacan and has much to say about psychoanalysis and the contemporary, often popular landscape that we inhabit.

I don’t really want to get into the background of this stuff too much; it’s not necessary or relevant to my little diatribe here. But, I think that Zizek (and therefore Lacan) is onto something with his delimitations and descriptions of the human psyche, and this is where he comes both useful and interesting.

Lacan (20th Century psychoanalyst/theorist who came after Freud and re-worked some of Freud’s ideas) suggested that our psychological landscape is made up of 3 divisions: The Imaginary, The Symbolic and The Real.

I’m going to keep discussion/s of what these are (or are not) to a minimum because the purpose of this post is not to discuss these, but to highlight some of the idea/s about them that pertains to PD’s. And, in particular, BPD. So, I will be very brief with my descriptions and then, I will tell you all how I think some of the ideas raised seem to me to have relevance for BPD.  My definitions below are lacking (bit of a psychoanalytical joke there … geddit?) but hopefully will give a reference point to anybody who is unfamiliar with the terms.

Lacan’s divisions of the psyche:

The Imaginary:

When a child realises that it is separate to its mother (previous to this, the child knows the world only through its own self/perception – there is no recognition that there is an external world), there is a sense of fragmentation – the child must re-orientate its sense of self to accommodate being both itself and part of a larger world, This is a traumatic experience and one that is never fully resolved.

The Symbolic:

The world of language. When we ‘enter’ the world of words and signs, we do not ‘simply’ learn to communicate with neutral signs that adequately convey what we think/mean. Language is a shared system that was created, it is not natural.

Entering the symbolic teaches us how to relate to each other, how our social and cultural world functions, how it describes itself and how we are expected to know, understand and describe it as well.

However, language is system for communication, it is the process whereby we enter into community.  It does not and cannot come from within (express our thoughts/ideas) fully because it is a system that comes from outside ourselves.

Further, language does not neutrally ‘describe’ our internal experiences, thoughts or feelings, it helps create them because we take abstract ‘sensations’ and turn them into language that can be used to communicate with others – language actually ‘creates’ us, and our experience of the world because we are bound within a finite set of signs (words, phrases) within which to express or know it. Language creates the rules, social order and  understanding of what ‘the world’ is – and once we enter the symbolic, we cannot un-enter, we are enmeshed within.

The Real:

The Real is where we were before language, it is the state whereby we know nothing but need – when we are babies (before we enter the Imaginary or the Symbolic). The Real is both pleasure and pain based in need – the child yearns for the mother’s breast to quell the need for hunger, it does so without thought to what its needs ‘mean’ or what the mother’s own needs may be, the baby is complete in its desire, without thought or regard for others (it has not learned to consider itself as part of a wider community or others with need, but rather its entire existence is based only around the sensation of the self).

Most importantly (for me), The Real is pre-language – The Real is known/experienced without the filter of language to construct it, The Real is where things that defy language reside – and these are traumatic or pleasurable in the extreme.

For example, natural disasters, high school shootings, 9/11. When these occur, we can see that there is no language to adequately describe or convey what we experience or feel upon hearing about or witnessing these events – they demonstrate cracks in the symbolic order – a trauma that we cannot describe – and we are reminded of The Real, reminded that language (and therefore our entire existence, and how we make sense of ‘the world’) is not ‘true’, but rather a system overlays The Real.

OK.

What has all this to do with BPD/PD’s?

Well, traditionally/ideally/whatever, an infant is ushered from The Real into the Symbolic (although there remains the problematic Imaginary by a primary and ever-present caregiver who is able to allow the infant to experience the shift/trauma in a relatively safe and consistent environment. The infant adapts to the loss of self (The Real) and adapts to the dominant, symbolic order of society.

 

For those of us with primary caregivers who were abusive, absent or neglectful … well, this doesn’t happen, or, it happens in a dysfunctional way. We are never fully enculturated into the Symbolic order and hence, never truly leave the Real and/or are trapped more fundamentally in the Imaginary.

I think that those who have a PD don’t fully come through from The Real, through The Imaginary and into The Symbolic effectively – we are moored in The Real, and The Symbolic is never fully integrated or accepted. Over time, what others come to accept as ‘real’ or ‘true’ about ‘the world’ remains outside of our grasp. We can see, process and understand the socio-cultural norms – we can understand law, community, sexuality, but we were not completely immersed into them by a primary caregiver and so, they remain foreign, confusing and often absurd, left as outsiders looking in.

We ‘know’ the rules, legislations and expectations of our respective cultures, but we see them at a meta level – we see the structure and artifice that underpins them precisely because we have been left behind – we are like infants.

Being moored in the Real or the Imaginary keeps us forever on the axis of pleasure/pain – we only feel alive, real and whole when we are experiencing extreme emotions – to be anything else, to live in the Symbolic is tantamount to a death sentence because it feels fake, constructed an unreal in the very literal sense of that term.

I think this is why people with PD’s are so sexual – because sex is one of the few playing fields within which language is not the primary mode of communication. It is also a space/place where intense emotive responses are not only acceptable, but celebrated. It is home.

I also think that suicidal ideation is linked in here. The Real is about the absolute of pleasure/pain. We seek pleasure (sex) knowing it will bring pain, and we seek pain (cutting, slicing) knowing it will bring pleasure. The two are intertwined in some fundamental, albeit disturbing ways.

For me, sex allows the merging/enmeshment that I crave, for someone like my ex, it allows for pleasure and the expression of intensity without the necessity of relational tropes. We have different pathologies/PD’s, but our weapon of choice was/is sex. And this makes perfect sense really.

It also explains why I lack an adequate vocabulary about my ‘feelings’. If I am extremely upset, angry or otherwise emotionally engaged in a situation, I am all-but mute. I know that I feel ‘bad’ or ‘mad’ or ‘upset’ but quite often, I cannot find the words to express WHY I am feeling that way or what has caused it. So many lovers have expressed frustration at my inability to describe WHAT is wrong with me … because I cannot describe adequately what I am feeling, all I know is that I am feeling it.

Doesn’t this mirror the Real? A time where (as infants) we didn’t ‘know’ we were hungry or tired, we just knew that we felt ‘bad’. We hadn’t as-yet ‘learned’ what hungry or tired meant, we just knew it made us feel bad.

For me, I think of death as unemotively as I do life. Words such as personality disorder, depression, suicide … these are products of the Symbolic – I struggle with them because they have negative connotations – but perhaps the possibility that they are more neutral can be explained here.

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2 responses to “Really?

  • Abraham Hempel

    Damn, snap, crackle pop you just did a Lacan drop! I was so pleased to read someone who sees through all the BS that passes for mental health. Once you go down the Freud, Lacan, Zizek rabbit hole things begin to open but the downside is the ugly state of what passes as “help” *cough, cough* DSM ego-psychology, CBT, DBT, and all the acronym boring mind fuck bullshit I and the likes of you have gone threw.

    I have a bipolar diagnosis (yuke) but I relate with your BPD although I am not a cutter it just goes to show you the (APA) does not know the mind like they think. You have beautifully written a Lacanian synopses and I thank you. I even got your “lack” joke “My definitions below are lacking (bit of a psychoanalytical joke there … geddit?)” I feel special.

    You are really modest with your grasp of Lacan, but I find you really clear and of great help to me. I might start my own blog, because I seriously feel a great disservice is being done with the chemical cure and behavioral psychology presuppositions. Furthermore, most therapists are as you said condescending, ignorant and like to infantilize (sp) their patients. If you havent at least engaged with Freud’s tomes as a therapist I question your ability. Where I live Freud is dead in the mental health field and Lacan just forget it. There was big split in psychology and the Anglophone world turned out some serious BS simplistic shit. Even Jung (who I have a little sympathy for) was lost or went astray. Lacan called Jungian psychology a step away from madness. I dont have the qoute, but a year ago I went under Jungian analysis about the same time I was just discovering Lacan and I had an epiphany that Jung was all romantic sugar coating Imaginary claptrap, imagine that. Ok I will stop thanks

  • TSP

    Hi 😁

    Thanks for taking the time to post a response – really happy that you made some sense of the post, I always figured it would just float around out here ..lol

    Bipolar has gotta be a bitch – I can only imagine the similar nightmares you have endured with (not-always-so)well meaning psych professionals.

    I think the lack ( there it is again 😛) of Freud/Lacanian interest or training is worldwide – and while I understand a reluctance to embrace methodologies in totality, like yourself, I am at a loss as to understand why some of the ideas and insights that seem to have relevance have been thrown out altogether.

    As for Jung – useful for storytellers but I cannot subscribe to an idea of a collective unconscious in any way .. I’m a constructivist so, that shit just ain’t flying ..lol

    Please post a link if you start a blog, I would love to stop by and see how you are doing

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